The Sainte-Clotilde Tradition1 is based on the lineage transmitted in a teacher/student relationship from Franck to Tournemire to Langlais.2 Especially beginning with Charles Tournemire, these organist/composers, as well as many of their substitutes (among others, Maurice Duruflé, André Fleury, and Daniel-Lesur), the choirmaster Maurice Emmanuel,3 and other titular organists at Sainte-Clotilde—notably Joseph Ermend Bonnal, Jean Langlais, and Pierre Cogen—had an intimate, spiritual understanding of the Gregorian chants used in the traditional Catholic liturgy. This was manifest in their deeply poetic and colorful interpretations, and in their use of Gregorian chants in their improvisations and compositions. They all served their art with humility. This article is dedicated to Pierre Cogen, a French organist-composer in the Sainte-Clotilde Tradition.
Pierre Cogen’s musical formation under Jean Langlais’ guidance
Pierre Cogen (see illustration 1) was born in Paris on October 2, 1931. From 1944 to 1951, he studied at the Petit Séminaire de Paris in Conflans.4 He sang in the Schola choir, directed by the Abbot Jean Revert.5 Such a framework provided Cogen with a musical training in the ancient, pure classical tradition—in a church choir school that sang Gregorian chants as well as the classical polyphonic choral repertory. At the age of 14, Cogen began to accompany this choir on the 12-stop Cavaillé-Coll organ6 in the school chapel. Each year, Jean Langlais was invited to give a concert on this instrument. When Cogen heard him improvise brilliantly on the Gregorian Sunday mid-Lent Introit, Laetare Jerusalem, he was moved so deeply that he immediately requested to become his student. At the age of 19, Cogen studied privately with him, taking lessons either on the two-manual harmonium with a pedalboard in Langlais’ home, on the Cavaillé-Coll organ in his class at the Paris Institute for the Blind, or on the chapel organ at Cogen’s school.
After graduating from this school in 1951, at the age of 20, Pierre Cogen studied for one year with Edouard Souberbielle at the César Franck School in Paris, during Langlais’ first tour to the United States. This distinguished and cultivated professor helped Cogen to solidify his technique. Cogen then continued to take private lessons with Langlais, studying organ interpretation (especially of the works associated with the Sainte-Clotilde Tradition), and also harmony, counterpoint, fugue, and improvisation (notably of the fugue). Cogen also studied harmony with Jean Lemaire and took preparatory courses for the exam that would qualify him to become a music professor with Eliane Chevalier (Marie-Madeleine Duruflé-Chevalier’s sister) and Raymond Weber. After obtaining his Certificat d’Aptitude as a music education professor, he taught in Paris, in public schools and at the private Alsatian School from 1961 to 1993. In the meantime, from 1952 to 1966, he directed a children’s choir, Les Petits Chanteurs de Championnet, which sang four-voice a cappella music from Palestrina to Langlais. It toured, notably to Germany in 1964 and 1965.
From 1952 to 1979, in exchange for numerous lessons, Cogen assisted Langlais’ wife Jeanne7 as a musical secretary, notating Langlais’ compositions onto paper and proofreading them for publication. In 1954, he helped Langlais prepare his edition of C. P. E. Bach’s Six Sonatas.8 When Langlais urgently composed his Salve Regina Mass for the Christmas Eve midnight mass at the Notre-Dame Cathedral in 1954, his wife notated the text during the day; each night, Cogen prepared the separate vocal scores. Among other compositions, he notated Langlais’ In Paradisum (Triptyque grégorien) in a hotel in Haarlem, during the International Improvisation Competition in 1978. In 1971, Pierre Cogen decided to complete his musical training, in both organ and improvisation, as well as in counterpoint and fugue. He therefore enrolled at the Schola Cantorum—in Langlais’ organ class from 1971 to 1973, then in Yvonne Desportes’ fugue class from 1974 to 1976—obtaining the Prix de Virtuosité in organ and improvisation in 1973, and Superior Diplomas in harmony, counterpoint and fugue in 1975–76. During the first term of 1973, when Langlais took a leave of absence for illness, Cogen took lessons with his substitute, André Fleury, studying his Prélude, Andante and Toccata, acquiring a more dreamlike interpretation of the Prélude and a more flamboyant spirit in the Toccata. Fleury insisted upon absolute precision and rigor in carrying out registration changes. Cogen greatly appreciated his honesty, his rectitude of character, and his constant friendship.9
In July 1975, Pierre Cogen participated in an improvisation academy in Nice with Pierre Cochereau, driving from Paris to Nice with the American organist George Baker. When Cogen improvised an “Elevation,” Cochereau immediately put him at ease, with his customary simplicity and warmth. Cogen recalls that they began with modulation exercises, all types of canons and toccata formulas, developing numerous forms: the sicilienne, various suite movements, and, of course, the fugue. Among the advice that Cogen retained:
Carry out your effects tactfully. Don’t say everything initially!
Interweave all of the elements, one upon another.
Don’t abuse the use of major and minor scales.
Establish the tonalities of your development.
Beware of your repeated chords, too many arpeggiated formulas.
How can you return to the principal tonality? And the 6/4 chord!10
In 1979, Pierre Cogen obtained, by competition, the Aptitude Certificate for Teaching Organ and Improvisation (C.A.) in the national French conservatories. In 1984, he created the organ class at the Maurice Ravel Conservatory in Levallois, near Paris, remaining there until his retirement in 1993.
Titular at the Sainte-Clotilde Basilica in Paris
Beginning in 1955, Cogen began to substitute for Langlais at the Sainte-Clotilde Basilica when his official assistant, Pierre Denis,11 was not available. The Grand Orgue gave solemnity to the church services, and prepared and prolonged the atmosphere of the liturgical chants during the masses, vespers, weddings and funerals. When Langlais asked him to substitute for him, Cogen played for three Sunday morning masses: the 9:30 a.m. high mass was in Latin and Gregorian chant; the two others, at 11 a.m. and noon, were low masses. At the high mass, Cogen played the Prelude, the Offertory, the Elevation, the Communion, and the Postlude. During the low masses, he played continuously while the celebrant recited his prayers in a “low” voice. During the church services, Cogen based his improvisations and his choice of repertory on the appropriate chants of the liturgical year. For the vesper services, after playing a processional entrance, he improvised fifteen verses, first for the repeated antiphons that follow each of the five psalms, then, in alternation with the choir, for the verses of the hymn and the Magnificat, and then again for the antiphon.
In 1972, Pierre Cogen played the organ regularly, becoming Langlais’ official assistant. During this period, he only played two Sunday morning masses, at 11 a.m. (preceded by a long prelude) and at noon. Although the vespers were no longer held, he still played for weddings and funerals. At the beginning of 1973, when Langlais fell ill, Cogen played for all of the services. When Langlais resumed his activities, he dedicated to Cogen the fourth of his Cinq Méditations sur l’Apocalypse: “Oh oui, viens, Seigneur viens, Seigneur Jésus.”12
On January 31, 1976, at Langlais’ request, Pierre Cogen was named as a co-titular organist at Saint-Clotilde. He still played for the same number of masses. Even more important, since he had unlimited access to the organ, he became well integrated into the Sainte-Clotilde Tradition, playing much of its related repertory. On the occasion of his nomination as co-titular organist, Langlais presented him with Léon Vallas’s biography of César Franck13 with the following inscription (see illustration 2).
From 1978 to 1985, in addition to the two morning masses, Cogen played for a traditional low mass in Latin every Sunday at 6:30 p.m. (except in the summer). On May 17, 1987, Cogen accompanied Langlais’ Messe Solennelle for four-part choir and two organs15 while Langlais played solo pieces during a televised Sunday morning mass that celebrated Langlais’ 80th birthday. In April 1988, when Langlais resigned at the age of 80 due to a bad heart condition, he was named “Honorary Organist at Sainte-Clotilde.”16 Cogen succeeded him as titular, and Jacques Taddei was also named as titular, joining the list of their illustrious predecessors:
1863–1890 César Franck17
1890–1898 Gabriel Pierné
1898–1939 Charles Tournemire
1942–1944 Joseph Ermend Bonnal
1945–1988 Jean Langlais
1976–1994 Pierre Cogen
1988–present Jacques Taddei
After his nomination, Cogen dedicated his Offrande to Langlais and premiered this work during the 11 a.m. Easter Mass at Sainte-Clotilde on April 3, 1988, the day he succeeded Langlais as titular. At the beginning of this piece, a beautiful pentatonic melody is harmonized with refined simplicity (see illustration 3). After Langlais’ death on May 8, 1991, Cogen and Taddei, with other instrumentalists and choirs, played for his funeral on May 30.
From 1988 to 1991, in addition to his service playing, Cogen organized organ concerts at Sainte-Clotilde every Friday after the noon mass. These concerts continued until the church was closed in 1992 for restoration work. When it reopened in 1993, Cogen and Taddei only played for the 11 a.m. mass, but a song rehearsal that immediately preceded the mass prevented them from playing a prelude. On June 21, 1994, Cogen retired at the age of 62, after 39 years of service to this parish (21 years as a substitute organist and 18 years as a titular). On April 2, he played there for the last time—for the Easter Vigil and the midnight Easter mass, ending it with the following postlude: Langlais’ Incantation pour un jour saint, which combines the Lumen Christi chant from the Easter Vigil and the Litanies, which had been sung by the congregation during the vigil to implore heavenly aid.
International concert organist and recording artist
As a concert organist, Cogen had the privilege of premiering several of Langlais’ pieces. On December 30, 1979, he inaugurated his Noëls avec Variations, Op. 204, at the Saint-Louis des Invalides Church in Paris. On November 18, 1985, he premiered Langlais’ Talitha Koum, Op. 225, at a second concert that celebrated Langlais’ 40 years of service as an organist at Sainte-Clotilde. On Sunday, December 13, 1987, at Sainte-Clotilde, Cogen premiered, with Claire Louchet, soprano, Langlais’ Antiennes à la Sainte Vierge, Op. 242, for one voice and organ.
On February 1, 1987, Pierre Cogen performed at the Madeleine Church in Paris, along with François-Henri Houbart and Georges Bessonnet, in a concert that celebrated Jean Langlais’ 80th birthday. On February 15, 1987, Langlais’ 80th birthday, he attended Cogen’s recital at the Notre-Dame Cathedral. Cogen performed Langlais’ Chant de joie, Rosa mystica, Triptyque, and Dans la lumière, an extract from L’Offrande à une âme. At Sainte-Clotilde, Cogen also performed in several memorable organ concerts: one was held in Tournemire’s honor on November 16, 1989. It is particularly moving to note that Cogen heard Langlais play for the last time during this concert—a moving rendition of the second of Tournemire’s Sei Fioretti, which had been dedicated to him 57 years earlier, in 1932!18
Also at Sainte-Clotilde, Cogen played in two concerts that celebrated the centenary of Cesar Franck’s death in 1990 and in several recitals that were held in Langlais’ memory in 1991. On Good Friday in 1989, 1990 and 1991, Cogen was privileged to perform at Sainte-Clotilde Tournemire’s Sept Chorals-Poèmes pour les Sept Paroles du Christ, Op. 67. Father Choné, the church priest, introduced each piece with a commentary of the Gospel.
Cogen also rendered homage to his two predecessors by recording their works on the Sainte-Clotilde Grand Orgue:
1. Langlais’ works (carried out in the composer’s presence): Incantation pour un jour saint, Ave Maria, Ave Maris Stella, Offrande à Marie, Suite medievale (a 33 rpm record published by Tempo FR 760310), 1976;
2. Langlais’ Première Symphonie, Suite folklorique, Triptyque by Cybélia (CY-867), 1986; 3. Tournemire’s Sept Chorals-Poèmes pour les Sept Paroles du Xrist en Croix, L’Orgue Mystique (the Assumption and the Epiphany Offices) (CD, Cybélia, CY-883), 1990. In 1997, he also recorded Langlais’ Suite médiévale, Suite brève, and Suite française on the organ at the Church of the Holy Spirit in Mannheim (CD, Aeolus, AE-10081).
Pierre Cogen’s organ works
After retiring from his post at Sainte-Clotilde in 1994, Pierre Cogen was able to devote more time to performing and to composing. His compositions were inspired by Tournemire’s poetic language and by Langlais’ colorful harmonies. The influence of the Sainte-Clotilde Tradition is also manifest in Cogen’s use of modal tonalities, Gregorian chants, and the imitation of bells. Several of Cogen’s organ works were commissioned, notably by the Austrian organist and composer Thomas Daniel Schlee, by two organists in Switzerland, Eva and Marco Brandazza, and by the Austrian organist Herbert Bolterauer. In the following list of Cogen’s works, the titles are given in French, along with information concerning their dedications, their premieres and their publication. A brief description of each piece provides the composer’s remarks concerning his works.
1. Deux Chorals, dedicated to his dear master Jean Langlais, composed as birthday presents for him; they were premiered privately, on Langlais’ house organ, on February 15, 1974 (the second choral) and in 1977 (the first choral): “Es ist ein Ros’ entsprungen,” 1977; “Herzlich tut mich verlangen,” 1974.
Published in Paris: Combre (C 5464), 1993 (6'30").
The association of these two chorals recalls two vital extremities, one’s birth and death, as Cogen explains.
The first choral, with its inherently intimate character, uses the famous Praetorius Christmas carol in a clear, contrapuntal style, with particularly soft registrations (Gambe and Voix Celeste, Bourdon 8', with a soft Pedal Flute). The melody, in long note values in the soprano, is accompanied by a discreet movement of eighth-notes in the inner voices, while syncopated rhythms in the bass line (played on the pedal) lull the upper voices.
Cogen was studying improvisation with Langlais when he composed the second choral. Langlais had insisted that the pedal part should not stagnate in the lower notes. His student followed his advice far beyond his master’s wishes, since the pedal sings entirely in the upper range on the following stops: Flute 4', Nasard 22⁄3', Larigot 11⁄3' and Piccolo 1' (registration that was dear to Messiaen in his Banquet céleste). The choral melody, resolutely sustained with homophonic writing, is confined to the manuals (Bourdon 8', Voix Humaine and tremolo on the Swell or, if this is not available, on 8' foundation stops that can sufficiently balance the opposing chant in the pedal). If the pedalboard does not contain a G3, it is possible to play the entire pedal part an octave lower on a registration based on 2' stops.
2. Nocturne sur un thème populaire Breton, 1976, dedicated to Michèle Vermesse, his future wife; premiered by Ann Labounsky in a concert at Sainte-Clotilde in Paris on May 21, 1979.
Published in Paris: Combre (C 5396), 1992 (7'30").
Recorded by Hans Leitner at the Passau Cathedral in 1995, in Klangfarben der grössten Kirchenorgel der Welt, CD 118, Symicon, Passau, and by Ulrich Karg at the Saint-Vith Church in Belgium, 1999, in Organs in Wallonie, a province of Liège, Blawète Records, Liège.
The theme of this nocturne is a Breton hymn proposed to Pierre Cogen as an improvisation theme to conclude a concert given at Douarnenez (in the southern Finistère) on August 17, 1975. This evening hymn affirms a faith as solid as the granite that is exposed to harsh atmospheric conditions; it is presented as such in the old Breton night legends (ankou, korrigans, etc.). Cogen tried to bring this atmosphere to life in this symphonic, three-part Andante: following the triple exposition of the theme, interspersed with mysterious bell tolls, a sombre and anguished central section develops certain fragments of the theme; then a re-exposition is calmer and more lyrical. This piece finishes with a reminder of the bell tolling: at the beginning and the end of this work, two chords are superposed in the lower keyboard range, solely on the Nasard 22⁄3' and the Tierce 13⁄5' stops.
3. Chorale “Erbarm dich mein, ô Herre Gott,” 1978, unpublished (5').
In an ecumenical approach, Pierre Cogen had planned on writing several suites that would combine Lutheran chorales with Gregorian themes. This is the only work that was completed. In a particularly slow tempo, the chorale theme passes successively from the lower to the upper ranges, from pianissimo to triple forte with dense polyphonic writing, whereas the Gregorian theme, Miserere mei, Deus, serves as a countrapuntal element.
4. Deux Hosannas sur des textes grégoriens: I. Hosanna in exsilio, 1980, to François Tricot; II. Hosanna Escalquensis, 1982, to Jeanne Langlais, in memoriam.
Published in Das neue Orgelalbum II, Vienna: Universal Edition (UE 17480), 1985 (7'30").
The first piece begins with an excerpt of the Sanctus from the Missa Orbis Factor. Then, a two-part development built around a group of four descending notes is followed by a recapitulation with a canon at the seventh and a brief coda. The fear-stricken character of the music alludes to the title of the piece: we are not in heaven (in excelsis), but in this world of banishment (in exsilio), to which the Salve Regina alludes.
In the second movement, the theme, a fragment of the Missa Cunctipotens Genitor Deus in the second mode, appears three times. A fugato, based on a fragment of the theme, introduces the development section. A large-scale rallentando leads to a mysterious carillon: that of the Escalquens Church (near Toulouse), where Jean and Jeanne Langlais are buried. This carillon is played very slowly (see illustration 4, page 28). The bell tolling and the thematic fragments are developed with a crescendo, leading to a brilliant, luminous presentation of the theme in a canon at the interval of a fifth.
5. Psalmodie, composed at Cernay la Ville on December 31, 1985, dedicated to his mother.
Published in Pedals Only, Vienna: Universal Edition (UE 18601), 1988 (5').
The author could have inscribed an epigraph under the title of the piece, citing the passage in the Gospel of St. Luke (chapter I, verse 39), following the text concerning the Annunciation: “Mary left hastily to visit her cousin Elizabeth in the mountains.” At the beginning of Psalmodie, a series of three groups of three quiet F-sharps on the Flute 4' stop recall the Sainte-Clotilde church bells when they toll for the Angelus.19 As Cogen explains, after this introduction comes a three-voice fugue, whose joyful subject is none other than that of the psalmody in the eighth mode, sometimes used to sing the Magnificat. After several expositions and divertimenti, the movement is accelerated while the subject is compressed through several canons (strettos), leading to the tutti, a radiant B-major chord. Two codas are proposed, with solo pedal or with the addition of the manuals.
6. Offrande, 1988 (initially composed in 1963 for an a cappella four-voice choir with the title Le Lotus d’Or), dedicated to his dear master Jean Langlais; premiered by Cogen during the 11 a.m. Easter Mass at Sainte-Clotilde on April 3, 1988, the day he succeeded Langlais as titular.
Published in Paris: Combre (Collection Horizon), 1990 (3').
Recorded by Andrew Cantrill, at St. Paul’s Cathedral in Wellington, New Zealand.
This is a unique piece: Cogen’s only work from the 1960s, when he was strongly influenced by early twentieth-century composers such as Debussy, Ravel, Stravinsky, Bartók, and Milhaud. It is based on a Birman folklore melody in the pentatonic mode and is structured according to its four original strophes. The melody initially appears in the soprano on the Swell Oboe 8', accompanied by the left hand on the Positive Salicional 8' and a soft 16' and 8' in the Pedal. In the second strophe, a trio, the melody appears in the left hand on the Positive Cromorne, while the alto is played by the right hand on the Swell Cornet, with a Grand Jeu de Tierce in the Pedal. In the slightly agitated third strophe, the melody in the soprano is sustained by the two voices in the alto, which develop in imitation before sounding together in parallel thirds. The work finishes peacefully on the Swell Gambe and Voix Celeste stops that accompany the melody on the Great Bourdon 8'. As Cogen indicates, the absence of the B and E notes in the pentatonic melody allowed him to truly modulate: while the first and the last strophes maintained their “white” key signature, the B-flat intervenes in the second strophe and joins the E-flat in the third one.
7. Fantaisie sur une Antienne for organ with four hands and pedal, 1988, finished at Cernay-la-Ville, near Paris, on November 4, 1989, dedicated to Claire and Thomas Daniel Schlee; premiered by Cogen and Schlee in a concert that celebrated 50th anniversary of Tournemire’s death, at Sainte-Clotilde on November 23, 1989, along with T. D. Schlee’s Prisme, also a work for four hands and pedal.
Published in Vienna: Universal Edition (UE 19550), 1988 (7').
Recorded by Eva and Marco Brandazza at the Schloss Church in Bad Mergentheim (Germany), in Ite, missa est, Organum Musikproduktion, Öhringen, 1996; and by Sylvie Poirier and Philip Crozier on the Casavant organ at the Très Saint Sacrement de Jésus Church in Montréal, Canada, in Historic Organs of Montreal, CD 1.
Pierre Cogen’s fantasy contains three main sections of polyphonic writing—Lento, Andante and Allegro—that alternate with freely expressive recitatives. The Lento section sounds like a funeral march on the soft 8' foundation stops, After progressing from the lower to the upper registers, a heavy pedal note imitates a bell-like toll on low C. The Andante presents a fugue whose vigorous rhythmical theme appears in the alto, then in the tenor and in the bass. In the final Allegro, a litany-like dialogue on the foundation stops with the mixtures, the composer presents the Gregorian antiphon on which this piece is based: the “Ego dormivi” from the Easter matins, which Tournemire used several times in his L’Orgue mystique, notably in his Paraphrase Carillon. Cogen’s work ends majestically on the full organ.
8. L’Epiphanie du Seigneur, 1991, in homage to the painter, Werner Hartmann, dedicated to Geneviève and Daniel Hartmann; premiered by Pierre Cogen on November 10, 1991, for the tenth anniversary of the death of this painter, at the Parish Catholic Church in Gerliswill-Emmenbrücke, near Lu-cerne, Switzerland. Unpublished (14')
Werner Hartmann’s series of large paintings (5.60m x 1.90m) of the Epiphany of the Savior, which inspired this piece, are located in the choir of the Catholic church, Pfarrkirche Gerliswill, in the Gerliswill-Emmenbrücke district of Lucerne. They depict the three miracles related in the Epiphany Gospel: the star followed by the Wise Men (who ride on horses instead of camels), the water changed into wine, and the descent of the Holy Spirit during Christ’s Baptism. While looking at these paintings, Cogen was struck by their link with the Gregorian antiphon in the first mode, the “Tribus miraculis” from the Magnificat of the Second Vespers of Epiphany. Since this work is based on this theme, it may be sung as an introduction.
According to Cogen, in the first movement, “The Star, the Three Wise Men and the Manger Scene,” mysterious and stark sonorities (due to the light discord on the Nazard stop) recall the night and the starlit sky. The central part of this movement recalls the Wise Men (who travel on horseback to follow the star that led them to the cradle). At the end, a slow descent leads to a lulling movement, a sweet evocation of the manger scene.
In the second movement, “The Wedding at Cana and the Baptism of Jesus,” light flutes sound a discreet carillon, while the rustic reed stops introduce a folk melody full of Mediterranean light. The development, initially calm, becomes more intense, leading up to a brief and turbulent agitato that represents the servants’ astonishment when the miracle takes place. Then, the melody is transformed into a Grand Plein Jeu—solemn and hieratic—the manifestation of the Divine Presence. This fragment finishes with the first notes of Ubi caritas et amor, Deus ibi est.
The Baptism of Jesus by John, a penance baptism, begins with low notes and rustic sonorities that depict the universe filled with minerals and the dry desert where John the Baptist carried out his mission. This long tension is resolved in less dissonant harmonies, the first fruits of the salvation announced by John the Baptist. The quotation of the Veni Creator recalls the descent of the Holy Spirit onto Jesus. The work concludes in a luminous atmosphere with the initial Gregorian theme—that of the antiphon Tribus miraculis.
9. L’Exaltation de la Sainte Croix, Diptyque for Organ, 1994, dedicated to Monseigneur Jean Revert, Honorary Choirmaster at the Notre-Dame Cathedral in Paris, for the 50th anniversary of his ordination to the priesthood; premiered by Pierre Cogen at the Notre-Dame Cathedral on Palm Sunday, on March 27, 1994. Unpublished (11')
According to Cogen, this work is a grand Gregorian paraphrase in the spirit of similar pieces by Tournemire and Langlais. The title refers to the Feast of the Holy Cross. The melodic material is taken from several liturgical antiphons and hymns from the Holy Week, in particular, the antiphons Ecce lignum Crucis, Crucem tuam adoramus, and the hymn Vexilla Regis. A Meditation on the Mystery of the Cross, an instrument of Christ’s torture but also a symbol of the Redemption, this work is in the form of a diptyque in two connecting parts:
I. After an introduction inviting one to the Adoration of the Cross, a somber procession intones the hymn Vexilla Regis in the lower ranges of the organ. This first part ends peacefully, in expectation of the Resurrection.
II. At the very beginning of the second part, the atmosphere changes. A theme of exaltation, Exaltavit illum, first in the upper range of the organ, gives birth to a fugato. Profiting from secondary episodes, the theme of the hymn Vexilla Regis winds its way into the low ranges before powerfully bursting forth. The work concludes with a fanfare, recalling its various themes.
10. Lucernaire for two organs, “Paravi lucernam Christo meo” (Ps. 131/132, v. 17), for the Christmas season or for a celebration of the Light, 1994, commissioned by Eva and Marco Brandazza and premiered by them on January 10, 1995, at the Jesuit Church in Lucerne, Switzerland (with Eva on the choir organ and Marco on the tribune organ). Unpublished (17')
Recorded by Eva and Marco Brandazza (see item 7 above).
Underneath the title, the composer placed a verse of the Psalm 131 (132): “I have prepared a lamp for my Christ.” According to Cogen, this expectation and coming of the Light, an idea that repeatedly occurs in the Christmas season liturgical texts, guided him during his preparations, from the antiphon O Oriens (for the winter solstice) and the Lumen ad revelationem gentium of the Feast of the Purification, until the hymn Jesu, Redemptor omnium and its verse. By referring to these texts that were sung during the vespers of the Christmas season, the composer thought of structuring his work in the manner of an evening service, notably the one that was formerly referred to as Lucernaire, because one lit lamps during this service. In addition, the composer did not neglect to bring out the similarity between the Latin word lucerna, the lamp, and the name of the city of Lucerne.
11. Cortège, 1996, in memory of Adrien Maciet, the organ builder; Herbert Bolterauer premiered it on November 8, 1996, at the Mariahilf in Graz, Austria.
Published in Paris: Combre (C 05909), in Enluminures. Dix Pièces pour orgue sur un thème donné, 1999 (5').
Herbert Bolterauer, the organist at the Mariahilf Church in Graz, Austria, had requested nine different composers to write a short piece on a theme by Alexandre Schrei. The title of this collection, Enluminures [Illuminations], refers to the way the composers, through the variety of their styles, were able to “illuminate” the various aspects of the thematic material. Since Cogen’s piece is a memorial one, he chose a writing style that is essentially contrapuntal, quasi-vocal. He begins his piece in a slow and grave tempo: Schrei’s theme initially appears when the pedal enters. The piece intensifies until its conclusion. According to the composer, each interpreter can choose either to maintain its restrained character throughout the work, or to increase the sonorities, leading to a maximum of sound at the end of the piece.
12. Psalm “De Profundis” for organ and brass, 1998, in memory of his father-in-law, Edouard Vermesse; Pierre Cogen premiered it on July 17, 1998, with the brass ensemble Hexagone and the solo trumpeter Pierre Dutot, at the Abbatial Church in Guîtres, France (in Gironde, near Bordeaux). Unpublished (8')
This piece develops the various aspects of Psalm 129 (130), from its initial distressful plea to its message of the Lord’s kindness and redemption expressed in verse seven. It uses various Gregorian melodies: the antiphons from the Requiem and the Christmas Vespers, the Offertory from the twenty-third Sunday after Whitsun, and the chorale Aus tiefer Not schrei’ ich zu dir (the Lutheran equivalent of the De profundis).
13. Introduction, Thème et Variations sur “Innsbrück, Ich muss dich lassen” (Variations on a song by Heinrich Isaac), 1999–2002, dedicated to Thomas Daniel Schlee; on July 8, 1999, Cogen premiered an excerpt of this work at the parish church in Igls-Innsbruck; he then premiered it in its entirety on June 18, 2002, at Saint-Sulpice in Paris, France.
Published in Paris: Combre (C 06460), 2006 (13').
In 1996, when Cogen gave a concert in Igls, in the immediate vicinity of Innsbruck, he was inspired to compose a work on Isaac’s tune known as Innsbrück. The association between its name and that of the river Inn inspired him to write an introduction followed by five variations on this theme. As in most variations, this work enables the performer to present the various tonal colors of the organ. An initial Andante introduction develops several motives of the theme, on the foundation stops and the Swell Trumpet 8¢; the theme is then presented un poco più vivo, on the 16', 8', and 4' foundation stops. After the addition of the manual mixtures and the Pedal Basson 16', Isaac’s theme is entirely presented on the full organ, with harmonies reminiscent of those of the fifteenth century, when the melody was originally composed. The following five variations present the various colors of the organ:
Variation 1: an Adagio presents the theme in the lowest part of the pedalboard, using the Swell Bourdon 8', Voix Humaine 8' and tremulant, with the Pedal Flutes 8' and 4' and, if possible, the mutation stops forming the Grand Jeu de Tierce;
Variation 2: an Andante, with the theme played by the left hand, in a light character, on the Gambe stops;
Variation 3: a lyrical movement that dislocates the theme, using dissonances and “harsh” sounding reed stops, such as the Great horizontal Trumpet 8' with the mixtures;
Variation 4: a Moderato movement on the Swell Gambe 8' and Voix Celeste, with a canon between the alto (played by the right hand) and the soprano (played on the Pedal Flute 4');
Variation 5: a vigorous Fugue, Allegro ma non troppo, that begins on the Swell 8', 4', and 2' foundation stops with the mixtures; a progressive crescendo leads to the triumphal return of Isaac’s song, in a “resolutely modern harmonization” (P. Cogen).
A coda concludes this work on the full organ, resounding an open fifth: D–A.
