In the Three Motets of Serenity 2000), Nine Marian Anthems,and Five Motets in Honour of the Trinity (composed 2000; both still manuscripts), Mawby expresses more overtly than usual a deeply felt nostalgia for the earlier part of his life.31 The quoting of plainsong and composing chant-like melodies suggest his retrospective mood. Another clue is that all these works are a cappella settings of traditional Latin texts, the four-part mixed choir frequently dividing, sometimes into as many as eight parts. The Nine Marian Anthems and Five Motets in Honour of the Trinity are written for specified days of the Catholic Church's Year, but the Three Motets of Serenity may be performed on any occasion deemed appropriate.
The Three Motets of Serenity are dedicated to the memory of Cardinal John Heenan, Archbishop of Westminster between 1963 and 1975, a period that coincided with most of Mawby's tenure of the Master of the Music position there. For SSAATTBB choir, they are based on three of Mawby's favorite plainsong tunes, which he describes as "superb, evocative and compelling [and] . . . central to the motets."32 In performance they should be treated as serene "musical prayer[s]," should sound unrushed, and display a chant-like meditative quality.33
Organ Music
Mawby had written no organ solos by the age of fifty-five, but Kevin Mayhew had a hunch that there was an as yet untapped vein of talent in that direction in the composer, and offered to publish any that he might care to produce. He had a strong background in organ, having been a fine organist as a boy, and, as was noted earlier, had majored in the instrument at the Royal College of Music. During the years as a church musician he had, on occasions, played for services, and had written many choral works with organ accompaniments. Thus it is not surprising that Mayhew's insight proved correct. What was unexpected was the heavy flow of pieces that poured from Mawby's pen once he started in 1991.
Unique among English organ composers, Mawby has written almost exclusively for church services.34 This may be explained by the role the instrument has played in his life. When he worked for the Roman Catholic Church, he occasionally performed on the organ, but primarily he was a choirmaster, and assistants usually played the instrument. Thus, he tends to see the instrument as a major adjunct to worship, as the provider of accompaniments for vocal music, the creator of "walking music," the furnisher of music to fill awkward silences, and generally supply background music at appropriate mo-ments in services. At the same time, though, he appreciates and values highly the traditional solo repertoire of the instrument. "Organ music," he says, "has a unique power which can move people deeply."35
The scores indicate that he thinks, broadly, in terms of a traditional large, four-manual, Romantic, orchestral instrument, such as the one built between the World Wars by Henry Willis at Westminster Cathedral.36 At least one enclosed division is necessary for the execution of the crescendos and diminuendos that are a part of Mawby's style. There should also be a supply of accessories, in order to realize the occasional terrace dynamics, the gradual orchestral-style piling up of power, and various other dynamic fluctuations within a piece. He quite regularly marks melodies to be soloed, without usually specifying specific stops. The one exception is that he sometimes marks entries of the tuba at climactic moments, a reflection of his lifelong love of the sound of the tuba at Westminster which is sui generis, a rank on thirty inches wind with an agreeable rasp about it, a sort of "edge." In the tradition of early 20th-century English organ composers,37 in loud passages he will sometimes call for a tuba solo in the tenor register in the left hand to roar out within a texture provided by the pedal and right hand. Less frequently, the tuba is given a soprano solo or plays chordal fanfare phrases.
Very prominent in his organ music are verbatim fragments of plainsong melodies or plainsong-like themes and phrases. This reflects his fondness for plainsong that he has felt ever since he sang the ancient chants for the first time at the age of nine.38 His organ works are usually between two to four pages in length, and are for performance by average to good church organists. Homophonic textures are the norm, as is the developing of material in a free, improvisatory manner that usually does not conform to one of the traditional organ forms. His music is almost completely free of the influence of the major organ composers past or present. Thus, there are no preludes and fugues, passacaglias, or sonatas, and hardly any of the other types of pieces favored by organists, such as toccatas, scherzos, intermezzi, and arias. Most of his pieces have been inspired by sacred texts or images, or have been written for situations in church services where organ music is useful, such as processionals, recessionals, and, as noted above, music to fill awkward silences during the service.
The first works, Quiet-Time: Fifteen Interludes for Organ (1991), follow, at least in spirit if not musical details, down the path blazed by his friend, Gregory Murray, in his monumental seven-volume collection of Short Organ Interludes for Liturgical Use (published between 1935 and 1987).39 Mawby's miniatures are untitled except for being numbered, are printed on two staves for an organ with two manuals and pedal, and employ modality, and plainsong or pseudo plainsong mel-odies. One may see an indication of Mawby's future mature organ style in the spirituality of the Quiet-Time interludes, but the pieces occasionally lack the flow and sense of inevitability that surrounds the better pieces that were written later. Chords frequently fluctuate from four to five and six parts and sometimes more. Dissonances are frequent, quite often being those created by seventh and ninth chords, added seconds, and voice leading that is not always concerned with consonant vertical alignments.
With the trilogy Gregorian Calendar: Thirty Contrasting Pieces for Organ Based on Plainsong Melodies (1993), Gregorian Communion: Twenty Pieces for Organ Based on Plainsong Melodies (1995), and Gregorian Processionals: Twenty Pieces for Organ Based on Plainsong Melodies (1996) Mawby supplied a large collection of pieces for the organ in its role as a major adjunct to worship.
Gregorian Calendar comprises works of between two and four pages length for use throughout the liturgical year. Each season has one loud and one soft voluntary, and six shorter pieces for general use are attached at the end of the book. In the Foreword, Mawby says "the chant's rich variety of moods and modes [provided] a generous reference point from which to explore the inherent prayerfulness of the music." Entire Gregorian melodies are used as the basis of some pieces. Others, like the composition based on the All Saints Day plainsong Placare Christe Servulis, are built from one or more Gregorian fragments.
Placare Christe Servulis is developed from the first six tones of the chant. At the outset, the pentatonic plainsong fragment, set in 7/8 time, is enunciated four times, unaccompanied, in the rich soprano register of the tuba, and thereafter reappears periodically throughout the work, each statement being regenerated by some type of transformation. Characteristic of many of Mawby's organ pieces, in Placare Christe Servulis he writes what appears to be a newly-composed melody that is, in fact, derived from the plainsong motif introduced in bar one. Example 8 shows a version of this tune in the right hand part at bars 28-31. Reflecting the unmetered nature of plainsong, the main meter of 7/8, which Mawby usually divided in eighth notes as follows: 3 + 2 + 2 (see bars 32-33), is disturbed by regular changes of time signature, thus disrupting any lengthy impression of metric rhythm. This allows the plainsong style to pervade the piece, and also enervates the forward thrust of the music because it is rhythmically unpredictable. The triads are often larded with seconds and sevenths, less frequently ninths (bar 31), and, occasionally, elevenths (bars 32-33). These added tones create a different acoustical dimension from conventional triadic harmony, a more dissonant accompanimental foundation for his tunes. The off the cuff patchwork of contrasting ideas in Placare Christe Servulis, often heard over pedal points, suggests that the work was originally improvised and then written down.
The methods of Gregorian Calendar continued in Gregorian Communion and Gregorian Processionals. This may be seen, for instance, in the dreamy improvisational chorale prelude on Adore te devote in Gregorian Communion. Although soloed statements of the opening line of the plainsong are heard near the beginning, and there is a presentation of the second half of the hymn tune near the end, the focus of Mawby's interest is in subtly weaving short phrases of the Gregorian melody into the delicately meandering, dreamy harmonies. The essence of his use of ancient chants is that he likes one to hear snatches of motifs derived from the original theme, but only rarely quotes them unchanged and entirely. The accompanying left hand and pedal parts of the Adore te devote setting are concordant with the right hand much of the time, but extremely strident cluster chords occasionally result when preeminence is given to the horizontal movement of the parts.
With Hymns for Occasions for Manuals (One Hundred Special Arrangements) and More Hymns for Occasions for Manuals (One Hundred Special Arrangements) (both 1997) Mawby joined the ranks of such 20th-century English composers as Tertius Noble, Edward Bairstow, Eric Thiman, Henry Coleman, Harrison Oxley, Richard Lloyd, and Noel Rawsthorne, all of whom have contributed collections of varied keyboard accompaniments to hymn tunes sung by a church congregation. The above long list of composers suggests that the field was already crowded before Mawby added his arrangements, but some of the earlier collections were hardly usable because they never rose above the mundane and, by the 1990s, others had become old-fashioned.
Furthermore, Mawby's are different from the collections by the men listed above in that he provides more than simply a single varied accompaniment for each hymn. Each starts with an introduction for organ solo that captures the mood of the words and melody of the hymn, and this leads without break into two organ accompaniments for the congregational singing, the first a standard harmonization of the hymn tune, with first ending, marked dal segno, for repeating the same music for more verses, the second ending leading into the last verse, which is a more complex harmonization. Dovetailed into the end of the hymn proper is a concluding flourish of a few bars for the keyboard alone that is often a development of the introduction material. The organist chooses all or part of each arrangement as befits the occasion.
Much of the harmony is conventional four-part hymn style, but the composer is clearly attracted to the tension-creating attributes of dissonance, and he indulges with abandon his liking for this element in the varied accompaniments for the last verses. The end of the setting of Crimond, shown in Example 9, illustrates the point. Several of the dissonances in this passage are traditional nonharmonic embellishing tones, such as the appoggiatura at bar 42 in the left hand part, and the suspension at bar 44 in the right hand, both of which resolve downwards by step. Dissonant clashes occur between the tonic pedal point and the manual harmony at bars 43-46, and there are numerous mildly dissonant seventh chords that are redolent of the musical theater style of Lloyd Webber.
Some of the touches of chromaticism that ratchet up the element of surprise and excitement in the varied harmonizations for last verses involve seventh chords. See, for instance, the secondary dominant seventh chord at bar 40, the diminished seventh chord at bar 41, and the half diminished seventh chords on the dominant at bars 44, 46, and 50 in Example 9. The major chord on the flattened mediant at bar 49 is a chromatic touch that some may feel is quite exhilarating.
Hymns for Occasions and More Hymns for Occasions are written with a sense of bold confidence and sheer enjoyment, coupled with thrilling, often unexpected delightful harmonic ventures, and they may well revive stale choirs and congregations who have become bored hymn singers.40
Given the above inspired arrangements of hymns, it is something of a disappointment that the composer has chosen to write almost all the twenty or so voluntaries on hymn tunes41 in the improvisational, homophonic, formally free style of the Gregorian trilogy discussed earlier. William Lloyd Webber was particularly fond of the style for some of his pieces based on hymn tunes.42 But he avoided the sameness of Mawby's compositions by sometimes using techniques and forms of the past, such as imitative counterpoint including canon,43 writing alla Bach,44 and casting the music in one of the chorale prelude forms.45 Yet this is not to say that one cannot commend some of the Mawby hymn preludes. Unto Us Is Born a Son (1994) and O Filii et Filiae (1995), for example, are vibrant and alive, and entirely convincing.
Unto Us Is Born a Son is so intensely joyous and melodious, and enriched with warm seventh chords and chromaticisms, that one might not notice the art concealing art, for the preexistent melody is subjected to continuous development, without any sense of it being an intellectual, technical study. The old Christmas tune traditionally associated with this text appears in a multitude of guises. Sometimes it is heard as a soprano melody with or without intervallic or rhythmic modification. In one ruminative soft passage, there are vague reminiscences of the carol theme showing up fleetingly in a melismatic right-hand solo, accompanied by whole-note chords in the left hand, over a long pedal point. In the growing excitement leading to the closing apotheosis, parts of the Unto Us Is Born a Son melody appear in an inner part over an extended tonic pedal point. At the start of this passage, the first and third phrases of the preexistent melody are stated without break. Then the first two phrases of the hymn tune are presented in a particularly grand and "in the face" manner in augmentation, enunciated in stentorian, raspy tuba chords in the left hand, sandwiched between fortissimo accompanimental right-hand figurations and a pedal point in the feet. The last phrase of the carol tune is never stated in the work.
O Filii et Filiae is unique among the hymn preludes in that it is built around a full, uninterrupted statement of the preexistent melody. Mawby retains the modality and moderate pace of the ancient Easter plainsong tune, but removes the original free rhythms in favor of triple meter. A rhythmic, one-bar motif involving octave leaps in the right hand, over dotted half note left-hand chords, provides the material of the opening prelude, and returns in modified forms in interludes later. In the first section, this leaping material frames presentations of the first and third lines of O Filii et Filiae in the mixolydian mode on G, followed by a repeat of the third line, now in the mixolydian on C. Next, via an eight-bar dominant pedal point that is ornamented by references to the leaping motif, there is a loud, majestic complete statement of the modal plainsong on C in manual block chords over dotted half notes in the pedals. In the third section, with a growing sense of excitement engendered by syncopations, more dissonance, and a gradual increase in organ volume, the ancient melody is presented a final time, broken into separate phrases and supported by a foundation of material derived from the preludial leaping motif. The coda is both sublime and breath-taking: above a fortissimo fifteen-bar dominant pedal point, the left hand plays the first two lines of O Filii et Filiae in the tenor register on the solo division tuba stop, accompanied by chords in the right hand on the great manual. Finally, the last phrase of the hymn, marked Adagio, appears in the pedals, under a series of massive, held chromatic manual chords. A thunderous full organ C major chord closes the work.
Compline (1993) is an example of some fifteen pieces composed for the so-called "Reluctant Organist"--someone who can only play simple pedal parts consisting of mainly lower notes (which are easier for beginners to play) under a more difficult keyboard part.46 Such restrictions do not seem to have hampered the composer, for Compline unfolds naturally, with a restrained beauty and calm spiritual tone that is entirely appropriate for Compline, the final service before retiring in the Roman Catholic Church. Two musical ideas are developed in a series of short alternating sections. The one idea is introduced at the start, and is a solemn, reverent theme in solid quarter and half note chords that are generally dissonant. Noticeably more concordant, the other idea is a faster moving, sinuous, melismatic, widely spaced theme.
The Weekend Organist: Service Music for Manuals (1997) is similar to the Gregorian Calendar, Gregorian Communion, and Gregorian Processionals in that it is a resource volume for church organists. The book comprises eighteen Fanfares, ten Processionals, seven Meditations, and nine Recessionals. The envisaged user is "the busy weekend organist who, while anxious to contribute to a vibrant weekly liturgy, has little time to undertake systematic and concentrated organ practice."47
In the Preface, Mawby suggests that the nine longer Fanfares could be used as an introduction to the hymns on special occasions, or might be played as greetings for an important visitor, or even to mark the arrival of the ordinary procession. They are in the nine most common major keys for hymns: the first in C major, followed by one piece for each of the major key signatures from one to four sharps and flats. A large two manual organ that includes a trumpet stop, reed chorus, and enclosed swell seems to be in the composer's mind. Mawby has a fine grasp of the need, when writing fanfares, for a vibrant sense of dash, staccato articulation, repeated-note rhythms, triadic melodic motifs, and, perhaps in order to keep the audience alert, brief surprising chordal digressions here and there. The harmony is modern-sounding but tonal, with frequent progressions to unexpected chords, and is encrusted with traditional nonharmonic embellishing tones. One does not sense that the composer has labored long and hard on polishing, with the result that there is a pleasant easy flow about the music, which can be magnificent and emotionally stirring.
Mawby says the nine shorter Fanfares should be played as prefaces to the Gospel reading on feast days, but they might introduce hymns at important services.
The Processionals and Recessionals are divided into three categories: (1) loud two-page works; (2) quiet two-page pieces; and (3) short compositions that are mostly only three systems long. Mawby envisages them as interchangeable, and may be shortened if necessary.
To some degree, in the Processionals and Recessionals, but especially in the quiet, two-page Meditations, plainsong's contours pervade the melodic material. The Meditations are also endowed with a contemplative, spiritual mood that is the world of the Roman Catholic Church's High Mass, with its chiming altar bells, smell of incense and candles, and Gregorian chant. Optional cuts, marked by square brackets, are provided in the Meditations, to facilitate the tailoring of the length to suit a particular occasion.
A procession of majestic pseudo plainsong melodies dominates the joyful voluntary Praise the Lord with Mighty Sounds (1997). Cast in ternary form, a celebratory mood is established immediately in Section A with detached, dense, chordal writing for full organ alternating with skipping plainsong-like interjections. After developing these ideas, a subdued middle section is ushered in with a short lyrical new melody that again suggests the influence of ancient Catholic chant. Initially this tune is soloed in the left hand, accompanied on another manual by detached repeated chords in the right hand, and then it undergoes development, with fragments of the piece's principal melodic material appearing here and there. Section A1 sees a return to the dynamically powerful, dignified ideas of the opening. These are developed briefly, after which, with the organ blazing away at full throttle, there is a closing cadential affirmation of Christ's majesty over his people.
Triptych for Organ (1997), Mawby's only large scale,48 technically difficult work, is for top recitalists. It requires a large Romantic orchestral organ with at least one enclosed division. In using the term triptych Mawby was likening his three pieces to an altarpiece painting in three hinged-together panels, such as the 1432 Altarpiece by Hubert and Jan van Eyck in St. Bavo Cathedral, Ghent, which he loves.49 The three movements are titled "The Energy and Humanity of Christ," "The Mystery of Communion," and "Christ is Risen, Alleluia!" and are independent programmatic pieces that are related by their Christian theology but nothing more. The work's modality, pseudo chant motifs, free use of successions of different meters, and through-composed, improvisational style are vintage Mawby. Dissonances are much more pervasive and abrasive than usual, notably in the greater than usual use of cluster chords. Despite the religious titles of the movements, the composition is not in cyclic form, but similarities in the main motifs of each of the movements (marked with brackets in Example 10a-c) help to bind the work together thematically.
Marked Allegro feroce, the first movement opens with the principal idea, a five-tone motif, in the pedals (Example 10a). This eventually gives way to subordinate material consisting of a series of syncopated, detached, agitated, repeated-note, sixteenth-note patterns. The opening five-tone motif returns, transformed into a jaunty modal dancing theme, and then is truncated, against a backdrop of savagely dissonant cluster chords. Then a new, less dramatic subordinate melodic idea appears, duplicated at the fourth and sixth below, thus forming parallel first inversion triads. This material returns in various guises throughout the rest of the movement. As the triumphant close approaches, both the principal five-tone motif and the syncopated, sixteenth-note motif are brought together in a series of overlapping entries, against a backdrop of busy, high pitched, sixteenth-note figurations in the right hand. In the breathtaking lead up to the final chord, the first motif is dominant.
The second movement, marked Andante ma un poco rubato, is characterized by a rather static, spiritual atmosphere that Mawby first used in Mass in Honour of Christ the King (1967) and had turned to so effectively a number of times later.50 The structure is a series of smoothly joined sections in which the movement's chief motif (which is similar to the first movement's principal motif) undergoes a series of transformations, against slower moving ethereal-sounding chords. First, it is reiterated like an ostinato in the pedal. Then it turns into a wide-ranging, serpentine, high-pitched, fragmented solo (Example 10b). At the approach to the climax the motif is obsessively repeated, after which it returns to the pedal.
A similar motif to the first movement's principal idea opens the finale, and this is followed by a bridge passage of agitated sixteenth-note figurations that are also reminiscent of the beginning of the composition. Then a secondary idea, a rhythmic, wide-ranging melodic fragment for a solo reed in the style of a pompous heraldic fanfare, is introduced. With deep, highly emotional religious fervor, the composer alternates the movement's principal motif and the solo reed fanfare idea in an extended, wildly ecstatic movement of metamorphosis. Mawby, as if overcome with enthusiasm, and drawing upon his whole arsenal of improvisational effects, seems to lose himself in what is the most extensive display in his organ music of colorful, sonorous, acoustical effects.
After so many pieces of between two to four pages length written principally for church service use, Triptych's larger canvas is a major departure for Mawby. Its positive attributes are the fluency of the writing, the vivid pictorialism, and the courageous daring the composer demonstrates in experimenting on a much larger canvas than before. But the composer's improvisatory, through-composed methods, that work well in shorter structures, are put under unbearable stress in here.
The 20th-century English Catholic composers of significant church music are probably Edward Elgar, Edmund Rubbra, Lennox Berkeley, Anthony Milner, and Colin Mawby. Unlike the others in this group, Mawby has concentrated almost entirely on writing liturgical church and organ music. He has a keen appreciation of, and affection for, religious texts, and responds to them creatively and with finesse. This factor, combined with his superlative mastery of the techniques of writing for voices, accounts, at least in part, for his best church works probably being unequaled by other living English Catholic composer. In the organ works, plainsong has perhaps been allowed to be too influential, and preoccupation with loosely evolving, improvisational development of material monopolizes the scores. Salient positive features of his organ compositions are the excellent under-the-fingers style and feeling for what sounds well, and the music's appropriateness for the occasions for which it has been written--its ability to beautify and bring into focus the moods of the various situations that call for organ music in church services.
The conviction, inspiration, sincerity, and warmth of expression in his church and organ music, are expressions of the two paramount galvanizing forces in Mawby’s life: his love of God, and devotion to the Roman Catholic Church.
