Paul Jacobs is no stranger to anyone who knows the organ world, and of late he is gaining exposure to a broader audience through the mass media. The subject of numerous newspaper, professional journal, and public radio interviews (The Wall Street Journal, The New York Times, The Los Angeles Times, Choir and Organ, National Public Radio’s Morning Edition, to name just a few), Jacobs is a musician of passionate and devoted intensity. One of the first mentions of him in these pages was as the college division prize winner of the Albert Schweitzer Organ Competition (see The Diapason, November 1998); his Messiaen Marathon performance in Chicago was chronicled by Frank Ferko in The Diapason in May 2002, and his numerous achievements and honors have often been reported here. Jacobs’ current high media profile is due in part to his position as head of the organ department at Juilliard—at age 26 he became the school’s youngest department chair ever. He has also garnered attention for his Bach and Messiaen marathons, though these certainly are serious and concentrated encounters with the music of these composers and not to be considered stunts.
A native of Washington, Pennsylvania, Paul Jacobs studied organ with George Rau, John Weaver, and Thomas Murray. His teachers attest to his intelligence, great capacity for learning, and hardy work ethic; these were noticeable even as he began his organ studies. George Rau, Jacobs’ first organ teacher, remembers that even at his first lesson, his talent was obvious; he learned very quickly, and worked very hard.
I knew that his was an extraordinary talent, and also not only that, he works harder than any musician that I know; and having the two—not only this great talent, but also this great work ethic—really, you just knew that he was going to go far.1
By age 15—when he took his first church position—he had learned much of the standard repertoire and was working on larger Bach works. Jacobs studied with John Weaver at the Curtis Institute of Music; Weaver’s first impression noted the “security of his playing and the musicianship.” Weaver also commented that
Certainly one of his strengths was a great seriousness, which is still a hallmark of his playing, and of his personality. He really is deeply devoted to excellence in performance. What did he need to work on? Well, he was not at the top of his form in the social graces. Not that he was inappropriate, but I think he was a little nervous about conversing with people; and interacting with people was a skill that he had not developed terribly well at that point, but that he now has more than compensated for.2
At Rau’s suggestion, Jacobs began mastering early on the skill of memorization.
I would always tell him that it’s a skill that if developed now, you’ll have it for the rest of your life, and it’s a skill that you want to develop young, so that it becomes a natural part of your playing.3
Rau’s nudging to memorize was taken to heart; John Weaver elaborates:
The tradition at the Curtis Institute that goes back to the days of Lynwood Farnam and was maintained for many years by Alexander McCurdy, and I inherited and maintained, [was] that each student shall play a new piece from memory in organ class each week. And nothing like this exists any place else in the world, as far as I know. Paul wasn’t fazed by this at all. But after he’d been at Curtis, oh, perhaps six weeks or so into his first year, he came to me and said, “well, would it be all right”—he was very timid about this—“do you think it would matter, would people be upset, would it be all right if I were to play TWO pieces each week?” (laughter) And so I thought that would be just fine, and told him so, and so he did. From that time on, for the rest of his four years at Curtis, he played at least one new piece each week, plus another piece and sometimes repeating a piece from another time. Well the interesting thing is, it wasn’t very many weeks after that, one of his fellow students who’d become equally notorious in the organ world, Ken Cowan, wasn’t about to be upstaged. He started memorizing two pieces each week too! (laughter) It was quite a class—to have Paul Jacobs and Ken Cowan both studying at the same time.4
Following Curtis, Jacobs went on to study at Yale. His teacher at Yale, Thomas Murray, found Jacobs to be “a genuinely modest and seriously committed artist.” 5
Perhaps the greatest strength a musician can have is to be truly individual, and that surely describes Paul and the way he approaches everything. He identifies the music of specific composers as being the most enduring and ennobling, and then devotes himself to that music without reservation. In Paul’s case, that has meant Bach and Messiaen especially. By the time he left Yale with his Artist Diploma and Master of Music degree in 2003, he was adding Brahms and Reger to his agenda. With this as his core repertoire, he is fastidious about what he adds for “lighter music.” He knows how to popularize the organ in other ways. In fact, he was a very effective “pied piper” while at Yale, intentionally drawing large numbers of undergraduates and non-concert-going people to his programs. Much of that he does with a personal, one-to-one, friendly rapport. When he played his E. Power Biggs Memorial Recital at Harvard, for example, he calmly greeted members of the audience as they arrived! So in large measure, his approach has not been on the well-trod path of competitions or with showy music.6
Phillip Truckenbrod, whose agency manages Jacobs’ engagements, first heard of Paul Jacobs via his playing at an AGO convention and subsequently when Jacobs won the college division award of the Albert Schweitzer competition. Truckenbrod has mentioned how Jacobs has been noticed by the broader musical community, remarking that
A lot of the kudos which have come his way are not from organ sources, they’re from critics who don’t usually do much with organ, and people who have simply recognized a real talent—a talent comparable to some of the best talents in other fields of classical music. Resonating is one of the favorite words today—but he’s sort of resonating on that level.7
We wished to discover for ourselves a bit of what makes this fervent musician tick, and also to explore some of his views on the role of the organ and its music in the face of the popular culture juggernaut that challenges us all.
JR: In your very full life you have teaching at Juilliard, and recitals to play, which involve a good deal of travel. How do you balance these many demands?
PJ: I look to the life of George Frederick Handel for inspiration. Handel was not a man of leisure—he was very much married to his art. There are not enough hours in the day, and I feel obligated to my work, which is so fulfilling. Actually this ties in with my not owning a television, too. Who has the time? While I’m home visiting my mother and family in Pennsylvania, of course I do occasionally watch television. And you know, the more stations there are, the less that’s worthwhile. I actually have encouraged people to get rid of their television and get out there and live. Live deliberately!
JR: I’ve read that you first heard organ music when you were young, at church—a nun was playing and it inspired you. Prior to that, were you already listening to serious music? What sort of family culture do you come from?
PJ: Surprisingly, I do not come from a musical family, nor from a musical community, for that matter. As you know, I’m from Washington, Pennsylvania. My father is deceased; my mother is a nurse, and, while not musical herself, she did all that she could to support my fascination with music. She recognized early on that I possessed a very strong attraction to music. Even when I was three, she noticed that I would listen to classical music, or if there was a conductor on television, an orchestra concert, I was entranced. And I expressed interest at age five to study the piano. All of that led way to more serious study of music.
JR: And you began piano study when you were about six?
PJ: Yes, at six, and continued that through my first year at Curtis. Thirteen was when I began playing the organ. And I was fortunate in a relatively small town to have both a first-rate piano teacher and an organ teacher who nurtured my zeal for music and my musical education.
JR: Is that how your practice habits got a good start?
PJ: Yes, I would say so. For a young person to have strong feelings for classical music in the United States is generally not held in high regard by the young person’s peers.
JR: Indeed! I take it that you were not on three or four sports teams?
PJ: Not only that—I’m as unathletic as one could be. But you know, I didn’t really have any friends, growing up. I had difficulty, even through most of my time at Curtis, because I was an intense introvert. I’ve lightened my personality a bit over the last several years. And I don’t regret any of this, by the way—but I had no time for taking part in the banalities of life; and partying, or drinking, or just idle talk—it was of no interest to me. I would much prefer to be playing and studying beautiful music. Friday nights, even through Curtis, were spent practicing, late into the night, not out with friends. One has to become the music. You have to want it to become part of you, you have to go through an incredibly intense, rigorous lifestyle to get to this point, to earn the right to confidently express yourself.
JR: That’s a very interesting idea—that as an introvert you would bypass social opportunities, so that you could dig in deeper and express yourself publicly through music.
PJ: Oh, I think that’s absolutely the case. I think keyboardists tend to lead the most insular existences—pianists, organists, because our instruments are so complete. But the nature of being a serious musician demands a lifestyle that is centered around not only musical analysis but also self-analysis, and self-reflection—all of these things are intertwined. If one is to have a love affair, shall we say, with music, one must become as intimate with it as possible, and that demands many hours of the day—hours that could be spent doing other things with other people. I suppose it’s an abstract point, but it’s a very important point—musicians need that solitude. My solitude has always been very important to me, because it has allowed me to become very close with the art. It’s not necessarily loneliness—it can be, at times, but solitude doesn’t necessarily equal loneliness.
JR: Yes—alone is not equal to lonely. But I think of you as quite gracious. At the 2004 AGO convention you were at the door greeting people as they entered the church for your recital. That seemed very open and confident, not what I would associate with someone who was an introvert.
PJ: Yes, I feel genuinely obliged to thank people and to be gracious to them because they’re giving of themselves. Good musicians want to become vulnerable to an audience. You get out there and pour your heart and soul out, and you hope an audience will do the same: that they will allow the barriers to come down—emotional barriers, spiritual barriers, intellectual barriers, and just be there in the moment. It has to be this mutual vulnerability; everyone must be very giving and human and sensitive to what’s going on. So it’s important that the performer be approachable and not aloof. Again, I don’t think I’m contradicting myself. One can still have the solitude and not be aloof—you can still relate to people.
JR: Yes! Do you routinely greet people before a performance?
PJ: It varies, depending on how I feel. I like to, but not always. Quite frankly, oftentimes I like to take a walk—depending on where the venue is. One time, last season, the church was located in a wonderful neighborhood—it was very scenic. And I wanted to take a walk about an hour before. And—I got lost! I didn’t get back into the church until about two minutes before the concert. People were concerned!
JR: During your training years, what would be a typical amount of practice in a given day? I know you emphasize not merely the quantity but also the quality of it, but quantity needs to be there too.
PJ: Sure, absolutely, it does, and that’s an important point—you do have to have the quantity as well. I would like to get in between six to eight hours a day if I could.
JR: And I would imagine now that’s not as possible as it used to be?
PJ: It sometimes is not, that’s right, especially during the school year. However, this relates to organists, because we as organists often have to wear many hats—I should say those of us who are church musicians. One sometimes has to work with choirs, prepare music, and be an administrator, all of these sorts of things—and practice is neglected. And practice needs to be a crucial part. I might even say that practice needs to be THE crucial part of an artist’s life—a significant priority—every day, just as eating, sleeping, breathing.
JR: Prior to Curtis, were you musically active in your church or at that point were you focused on being an organist? Were you in your church choir?
PJ: Well, I actually became the organist of my home church when I was 15, and that was a very large church. The position was quite demanding; I had to play for six Masses a weekend, over 60 weddings a year—this was a parish of over 3500 families. And I had to accompany the choir; I was not the choir director, but I was there for all choir rehearsals, interacting with people much older than I was. But I loved it! I was in my element.
JR: Did you also have a church job in New York?
PJ: I did. And I still do. I was organist and choirmaster at Christ and St. Stephen’s Episcopal Church for two years; however, I became artist in residence beginning in the fall, mainly because I’m seldom there due to my performance schedule. I’m very fond of the people there, though, and I very much enjoy playing for services; it just is something I’m unable to do regularly. Being artist in residence and playing a few times a year seems to work well.
JR: You have done Bach and Messiaen marathons. What made you want to play their entire works for organ?
PJ: I see Bach and Messiaen as perhaps two incomparable composers for the organ. They also happen to be perhaps two of the most overtly religious composers in Western history, if you think about it. That has always been an enormous source of stimulation, and that element alone has attracted me to their music. Then on a purely compositional level they are two of the greatest composers to have lived—every note of Bach and Messiaen is in its proper place. They never waste a note; it’s music that is perfectly crafted. It is music that is as close to God as we could possibly experience in this life, and I wanted to become intimate with as much of it as I could—and that meant the entire canons of these composers.
JR: You have said that you like to just enjoy nature. That makes me think of Messiaen—what an amazing mind there, so far-reaching: Greek music, Indian modes, birdsong, other sounds in nature, that play into his concept of music. Do you incorporate any of this into your approach to Messiaen’s music?
PJ: Very much! Messiaen had the soul of a poet, there’s no question about that. And we as musicians need to have this insatiable desire, to be drawn to beauty. It’s not enough to sit down and play the organ well—and then go about life. Playing music should be an end in itself, not a means to an end. When I sit at the organ and play the Book of the Blessed Sacrament of Messiaen, the Livre du Saint Sacrement, it’s the end of the world, in the most glorious sense. One forgets about time, one forgets about all of these things—and there’s a purity of nature, a reality. As much as I adore the culture of the city, it’s artificial, on one level, because it’s all man-made. But nature is made directly by God.
You know, I did recently take one day off to go to Valley Forge Park, which I adore, and just walk and hike up the mountains and through the fields and into the woods. And it was balmy and humid and hot and quite cloudy as well. About halfway along my walk, the heavens opened up, and it started to pour. I didn’t have an umbrella, and I got soaked; but it wasn’t long before I realized that this is something to relish! It wasn’t a thunderstorm, I wasn’t in any danger of being struck by lightning; but just being showered upon, it was actually very wonderful; it was a beautiful experience. I always have a deep yearning to spend time in nature; that never ends.
Recently I was in Australia. I encountered some glorious birds and birdsong—in particular, on one SPECTACULAR occasion, I confronted a lyre-bird. My first introduction to the lyre-bird was through Messiaen’s symphonic work, Illuminations of the Beyond, the Éclairs sur l’au-delà. It’s the third movement that’s called “The Superb Lyre-Bird.” I was taking a walk with two of my hosts in a wooded area outside of Sydney; to encounter this lyre-bird, that inspired Messiaen, was an immensely moving experience.
JR: What are you working on now in terms of adding to your repertoire? What would you like to focus on in the future?
PJ: Even though I haven’t programmed much German Romantic repertoire—Brahms, Mendelssohn, Schumann—in the last few months, it’s music of the highest quality. I have become quite attracted to Reger’s music. I think that it is sorely underestimated, because it is difficult, not only for the player, but sometimes for the audience, and even music historians. It’s difficult to comprehend technically and musically, and it’s often played in a heavy-handed way that can make it unattractive, and this need not be the case.
I have broad interests in music—I play contemporary art music. I do have an interest in 20th-century music, not just with Messiaen, but also Hindemith, Langlais, Duruflé, Alain, and others. It is also important to support the creative spirit of contemporary times and I intend to commission works from several modern composers. I also delight in music earlier than Bach—Buxtehude, Couperin, De Grigny—exquisite music! I rejoice in playing the whole canon of the organ repertory. I would never want to be labeled a specialist; my interests are too extensive for that. I savor the ability to play a vast array of music.
JR: Do you read about the composers whose music you play? What do you do besides study scores?
PJ: Absolutely. Attempting to understand the personality behind the music is fascinating and illuminating. You want to understand everything you can about what you’re pursuing, not just sit down and crank out notes.
JR: Yes, and if you can understand the person and their time, it really helps shed light on the music, or the music shed light on the time.
PJ: That’s right! And not necessarily in a stylistic sense, although it can sometimes. I’m revisiting some older repertoire now, and I think I’m going to program some Franck this season or next. One of the first pieces I learned was the Prelude, Fugue and Variation—it’s a gorgeous work. And I might do some different things; I’m conceiving of the piece in a different way, perhaps with some different articulations, colors and sounds. If one were playing a Cavaillé-Coll, one could follow exactly what Franck indicated, and it’s wonderful. But there’s nothing wrong, too, with developing a different, even unorthodox concept of a piece, as long as the playing is expressive and compelling. That’s really the ultimate goal—it’s not about right and wrong, or what one should or shouldn’t do. Rule No. 1 is to MOVE the listener, and if the subsequent rules need to be broken to serve this first rule, so be it.
JR: How do you prepare a piece? Do you have any specific practice techniques? Transferring your knowledge of how to play on one instrument to another, in a very short span of time—is there anything specific you do?
PJ: Well, one needs to sleep with the score. That is to say, you need to study it away from the keyboard. Know it inside and out—live with the music. Understand what the music means on spiritual levels, philosophical levels, aesthetic levels—one needs to be able to look at music in so many ways. I do a lot of work at the piano, particularly much of the preliminary work—phrasing, or learning notes, things such as that. And sometimes one can discover new ideas about how to interpret a piece on a different instrument, then transfer those concepts to the other instrument. And one isn’t distracted, too, by all of the gadgets on the organ. When sitting at a piano or harpsichord, any instrument is sparse compared to the pipe organ. I think it is easier to focus with the piano or the harpsichord than it is with the organ, because there’s so much to consider: not only notes, but also registration, and all the other technical and mechanical aspects.
JR: But at some point, the organ’s gadgets will require your attention. How do you memorize registrational changes on an unfamiliar instrument, when you have very little time? How do you remember that on this instrument “I need to hit the Great to Pedal toe stud” and on the next instrument there is none? How do you remember all the mechanics, since you don’t use a registrant?
PJ: Well, that’s a bit of an enigma to me. Obviously, I become familiar with the instrument before the concert—then I associate the sound with my muscles—I don’t really know!
It MIGHT BE a little bit psychological, particularly if you can memorize notes. I find that students can usually do far more than they think they can. There are teachers who unintentionally beat students down, even intimidate, and have them frightened to take risks or challenges, or be creative, but I try to pull out the potential of students. Nothing is more rewarding than when they’re surprised about what they CAN do—for instance, memorization. I have some students who say, “Oh, I just can’t memorize,” and some students that it comes easy to. Well, there are ways to work at this—there aren’t short cuts, it’s difficult—but there are ways that one can improve.
JR: I remember being told that you have to practice the button-pushing as much as the key-pressing.
PJ: I focus with students on playing the organ beautifully. Not only the music, but the instrument, the console. You watch pianists or violinists—the grace with which they play! And many organists sit up there looking rather rigid and stiff. Particularly with consoles that are more visible these days, we have to physically be confident when we play. We don’t want to be overwhelmed by the organ, we want to be in perfect alignment with it. And you’re right—the idea of practicing pushing pistons, and pushing them at the right time—these technical things have to be practiced. But when you actually play them, you want the timing to be musical. You want to push them gracefully. All of these things have to serve the music; they can’t just be technical exercises.
JR: You spoke of people who are stiff sitting at the organ. Have you ever had a problem with muscle tension?
PJ: Well, I haven’t, other than maybe practicing. When one does a lot of practicing, fatigue can set in, muscles can become a little sore. There are organists who think that you have to sit completely still, that you have to be able to balance a glass of milk on your hand, you don’t want any unnecessary movements. Well, some people are naturally quieter at the console, and some people are a little freer, they move more. And that’s ok! You have to do what is comfortable.
Certainly with beginners you have to be very careful about extraneous motion and movement. At a more advanced stage, you develop your own musical personality, and your physical personality when you’re playing, and it’s ok to move. Just move the body! Just as long as you’re relaxed. And if being relaxed means being still, so be it. If it means moving, that’s fine too. But there are many organists that sit almost as if they’re frightened to move, they’re intimidated by pushing buttons, making sure everything’s right on. If you don’t revel in what you’re doing, if the technical demands of playing the organ are overwhelming you, you won’t enjoy it. And you need to enjoy! It seems so obvious and logical—you need to not only musically and mentally enjoy the music, but you need to physically enjoy the music while you’re playing. There’s nothing wrong with that.
JR: Our culture trivializes music—for the most part, it’s considered background noise, playing while one does something else. People prefer music that is short, simply constructed, and any melody must be very simple and accessible. Given this, how can we as organists reach people? Schools are eliminating music instruction; serious organ music is scarcer in churches—there are a lot of organists who can’t play it, or won’t; and fewer people are going to church. So the opportunities for exposure to things like Bach and Messiaen are fewer and fewer. How do we react to that? What can we do?
PJ: Anyone who says that he or she cares about music or values it has an obligation to take action. And what I have found is that many people do acknowledge these problems—at least those of us who play music and listen to music. So what is the next step? I see most of popular culture as extremely corrosive to what we try to accomplish as musicians. And I think we organists first need to put ourselves in a larger context, and start thinking in broader terms. I do find that our profession is far too isolated. We organists need to get out of the loft and listen to operas, listen to chamber music, go to hear the symphony—we need music, in all of its manifestations. It is, however, possible to really like music and to be intrigued by it at a high level, without being passionate about it. Those of us who are passionate about music need to challenge those who are merely intrigued by it, to make them even more sensitive. This is what we have to do: build an army of individuals who possess an unwavering commitment to the creation of a musically literate society.
Popular culture is extremely destructive to beauty because it serves the opposite purpose of what true music and art serve—and that is, it numbs us. Because music is in the background and not the foreground, one is not expected to listen to it with this full spirit, being, mind—whatever term you wish to use. And that essentially desensitizes. Art music is supposed to make one more sensitive to beauty and life. That is to say, we learn how to listen carefully and deliberately—for there are so many alluring details in the music that desire our full undivided attention.
JR: If we say we care, then we have an obligation to take action.
PJ: And that is to say, to challenge the culture. I see my obligation as an artist—I should say, one facet—is to challenge aggressively this corrosive popular culture. What does that mean? Write letters to newspapers and other organizations, make noise about what you do. If you care, do you care enough to share what you profess to care about? Do you want to share it with someone else? If we value something, and we see the good in something, isn’t it logical to want to share it? I’ve become dismayed because I see quite clearly the enormous potential of a society which truly values music—the potential is there, and we see it on an individual level; we see what happens when a young person discovers the power of music in a very real and profound way. It’s something to celebrate. I have NO faith in the popular culture, but I have boundless faith at the individual level. I think that keeps me going, keeps me inspired, and wanting to continue living.
JR: Well, all right. If an audience member heard a serious program, and wasn’t used to that, how would you respond if they said they wanted to hear something that was easier to listen to?
PJ: Well, I would have a conversation with that person, first of all. I would be very patient initially. If the person said “I don’t understand that,” or “I don’t appreciate that,” that’s a fair statement, and it’s not making a judgment. It’s even fair to say “I don’t care for that.” But judging something that you don’t understand isn’t fair, and I guess I would attempt to help the person see this.
I remember having an interview for NPR’s Morning Edition, last year before my Messiaen program. And it was very clear to me that the person who interviewed me did very little preparation for the interview. I think she knew practically nothing about the organ, knew even less about the composer. And she said to me, “There are those who don’t like the organ. I’m wondering what you might say to that.” And my feeling was, you know, we live in a culture that sits back and says, “Prove to me that this is worthwhile”—that X is worthwhile, or that this has value, or that I should do this. Prove to me, show me—and they don’t take any initiative. And my feeling is, pick up a book yourself and read. Or take an organ or piano lesson. YOU have to take some initiative. You’re right, we’re so used to diluting everything these days. I find it troubling that many organists don’t seem to possess this zeal, this call to action. They possess it at some level, there’s some awareness of it, but it doesn’t determine their behavior, or their actions, or their everyday conversations with people, I don’t know how else to say it. There’s no fire in the belly—there has to be.
JR: You mentioned that we organists need to get out and listen to other musical forms, such as the symphony. What other music do you listen to?
PJ: We could be here all night! I will say quite clearly, I do not listen to popular entertainment. I have no interest in that sort of thing. I see that as corrosive, and as an artist and a musician, I feel obligated to challenge what our culture accepts as music. What do I listen to? I listen to six centuries of music—from plainchant and Ockeghem through Dallapiccola and Debussy. Recently, I’ve been listening a great deal to Mozart, perhaps more than I ever have in my life—specifically to the piano concerti and the sonatas. This summer I’ve rediscovered this music—specifically Ashkenazy playing the piano concerti, DeLarrocha the sonatas. And I’m very fond of the great Romantic repertoire—Mahler’s symphonies, Verdi’s operas, and Brahms’s chamber music. In the twentieth century, I find Alban Berg’s music quite voluptuous. But yes, I have very broad tastes, with the exception that I’m not fond of most popular music. I maintain that Western art music is the pinnacle. But of course, that would be challenged by more and more people today.
JR: During your time at Yale and at Curtis, what were you able to learn? I have the feeling that you were already technically skilled by the time you got to Curtis, so you didn’t need to work on technique. Is that correct?
PJ: No, not really. Certainly I would consider registration part of technique. That was something that I learned a great deal from both John Weaver and Thomas Murray—with regards to console control, and how to bring out the best from an instrument. Both John Weaver and Thomas Murray allowed me to be my own musical voice; they didn’t try to impose their own style upon me. And that is something that I have taken from them, and applied to my own style of teaching. I’m very grateful to both of them.
JR: How are you enjoying teaching at Juilliard?
PJ: Very much. And I should add that with the current situations of schools—such as Northwestern and of course the New England Conservatory—the situation at Juilliard could not be any better. The president of Juilliard, Joseph Polisi, has been extremely supportive of my vision for the department. And the talent that exists in the department is formidable. During a visit last year to organ class, Michael Barone referred to the department as a “hot shop!”
JR: You have indicated that the department would not really be growing in numbers, that it would be limited to a certain size. Is that correct?
PJ: It fits in with the school, because the school itself is small. Juilliard prides itself on being a small school, and our department is the size of some of the wind departments—flute, oboe—relatively similar in size. Ten organ majors is generally a good number for the Juilliard community. It could be bumped up a little, I suppose, and it might be, but not much.
JR: Do you find any difference either in outlook or ability or approaches between your students and those that you work with in master classes?
PJ: With master classes, one can be all over the map; there’s such variety. One thing that I insist on with each of my students is that they develop their own musical signature, right from the start. We don’t want any clones in the department—and there are none. I think if one visits the school and hears the department play, one will encounter rich variety and imagination in playing and in styles. And I encourage this—I insist upon it. I believe that a teacher at Juilliard needs to be quite demanding with the students, but the students are highly motivated and always rise to the occasion. I’m very proud of them.
JR: Do you have any big projects planned? Any more marathons, any more things of that nature?
PJ: I performed the Messiaen cycle again in Los Angeles, at the end of October, at the Cathedral of Our Lady of Angels. But with regards to something different, I look forward to pursuing new repertoire. Actually I am considering offering a Reger marathon, a Reger cycle—but not in the immediate future!
JR: Will you be making any more recordings?
PJ: Oh, yes, yes! I’ve neglected recording, simply because of other projects and such. But I am very keen on recording Messiaen and Reger in the near future.
I want to concentrate on other things right now, these being performing and certainly learning other repertoire. The snowball keeps growing larger, but I love it. This work provides such joy and fulfillment in my life, and meaning.
JR: Well, Paul, I will let you go get a cup of tea! Thank you so much for your time.
PJ: It’s been a pleasure talking with you.
