Through the diverse work of nearly every organist runs a common thread: We are called upon to play the organ for religious services. This is the first in a series of articles that will offer ideas for enriching service playing; these articles were originally written for Crescendo, the newsletter of the Philadelphia AGO chapter and are used with their permission. Mention is occasionally made of the “young organist”—this is not a reference to age, but of skills and experience. Many “young” organists of all ages have keyboard skills and have been pressed to move from the piano bench to the organ bench. In this first installment, we will turn our attention to hymn playing.
Hymns must dance, even when they
“slow dance.”—Bruce Neswick
Hymn playing is a large topic—and the most important of them all, as it is the heart of what we do as church organists. A comprehensive treatment of hymn playing would include topics such as touch, breathing/phrasing, repeated notes, pedaling, registration, tempo, and, especially, attention to the text. You have probably recognized these as the same skills necessary in playing organ literature convincingly.
The service player, moreover, must consider many additional aspects. These include the different “personalities” of hymn texts and tunes; musical leadership; variety—in registration, texture, and harmonization; and, most importantly, bringing the words of the hymn to life. “Present the ancient truth as a present truth,” as Erik Routley once wrote, referring to hymns from previous centuries.1
In short, hymn playing deserves a book and course of its own. What follows here are merely a few thoughts, with the hope they may be of some use and interest.
The organist as leader
First, some technical aspects. It is worth mentioning just what we’re about as organists during congregational singing. We are not the peoples’ accompanist; to accompany is to support, and, ultimately, to follow. That’s what we do, for example, when accompanying a vocal or instrumental soloist. When the people are singing they depend upon the organist for leadership—a significant, if subtle, difference.
The organist has a number of important decisions to make on behalf of the people. These include interpreting the “character” of the hymn, perhaps even determining the key; and setting the tempo. Having established these essential musical ingredients, the organist then invites the people to sing by way of an intonation: an introduction that is both music and signal. As the hymn unfolds, the organist maintains the tempo and sees to other musical ingredients—including phrasing and appropriate changes in texture and registration—with polite, but firm, insistence. Through all this, the organist encourages the faithful (nearly all of whom are musical amateurs) to sing and helps to interpret the texts of the hymns.
How is all this accomplished? What to do, for example, when the tempo (or spirit) sags? The answer: Of most importance in effective musical communication is the organist’s strong sense of rhythm, accomplished through touch. In other words, the same technical skills needed for a compelling performance of a Bach fugue or a French organ symphony are those we draw upon in leading congregational song. The late Robert Glasgow, one of my teachers and a man who didn’t waste words, was once asked at a masterclass to “say a few words about rhythm in organ playing.” “Well,” he replied, a bit bewildered by the question, “I’m very much for it.”
Playing the text
All this reinforces the fact that hymn playing is technically demanding. It requires a strong sense of rhythm, confidence in touch, and at least the beginnings of a dependable pedal technique. Hymn playing is especially challenging for the less-experienced organist, who is understandably concerned about playing notes; but ultimately, this really is about playing words!
Hymns are poetry, as we know; it is the hymn’s tune that we play. It is the wedding of hymn and tune that we sing. Out of respect for the hymn text, many British hymnbooks display it, separated from the music, at the bottom of the page so that the poetry can be seen and appreciated. Young organists (of all ages) often find it necessary to fix their attention on the music of the hymn, and become anxious when told they must also follow the text. If the words of each stanza are not considered, the result is playing the first stanza again four or five times. Indeed, there can be significant changes in mood and even in rhythm from one stanza to the next. (Think of the rhythmic variables among the stanzas of “For All the Saints.”)
Some of us have played hymns for a very long while and, as a result, we need not spend quite so much time working out the notes each week. My pre-Sunday preparation focuses on reviewing the hymns’ words: the phrases and stanzas. Realizing that the congregation will breathe when they need to, I nevertheless mark places in my hymnbook where the choir and I will not breathe, to help make clear the poet’s thoughts.
In earlier times I recommended that the organist sing aloud with the people. I changed my mind, however, when in a workshop some thirty years ago, John Ferguson made a convincing case for the organist’s forming the words mentally but not actually producing a sound. He was right: This allows the organist to be both involved with the text and to monitor the peoples’ singing. I want to be certain that the congregation is “with me,” not only in tempo but in spirit. I also believe that, if I can hear the people singing, the organ is not too loud.
Pedaling
Playing the pedal (bass) part of a hymn can be as difficult as trio playing. Until an organist has developed the requisite pedal technique, it is better to not use pedals on hymns, even though this will likely increase the challenge for the hands. Example 1 shows an in-between solution: to pedal only occasionally—on long notes (pedal points) and at cadences, where the feet can prepare the primary scale degrees (tonic and dominant notes).
Q: How long may you hold on to a pedal point?
A: For as long as it sounds good!
Working out the pedal part is a challenge for all of us who like to write in pedaling marks, as hymnbooks typically have the settings notated in “choral” style, with insufficient room above the bass line for writing in pedaling.
Tempo
Tempo is a tricky and somewhat subjective matter, especially since the same hymn might call for different tempos depending upon such factors as hour of the day, age of the congregation, acoustics of the worship space, and the number of people singing. The organist sets the tempo, of course, which then must be maintained from beginning to end, through clear touch and rhythm.
Hymn introductions
Hymn introductions function as musical signals. They alert the congregation that it is time to sing, and provide essential information about the key, tempo and, perhaps, the nature of the hymn. What an introduction need not have to provide literally is the hymn tune, played all the way through (although this is typically what the British do).
In a hymn introduction, the organist can exercise some creativity in crafting a hymn “intonation,” by improvising or composing one, or using one of the many thousands in print by various composers. (See Example 2.)
Links
No, not golf or computer links. These refer to the precise amount of time inserted by the organist between the intonation and stanza 1, and between subsequent pairs of stanzas. This rhythmic silence is crucial in both giving the people time to breathe as well as signaling when they sing.
The link between stanzas is created by either adding a certain number of beats (if the last note of the tune is short, as in Example 3a), or subtracting beats (when the final note is long, say, a whole note, as in Example 3b). The great majority of people in our congregations are musical amateurs and we want to use all possible means to encourage them to sing energetically and with confidence.
Registration
“Flue” pipes on an organ are the strings, flutes, and principals. The first two are indispensible for accompaniment and in playing many organ pieces. Principals, on the other hand, excel at leading. A solid registration of principals 8′, 4′ and 2′ (crowned, perhaps, with a mixture) provides clear and encouraging leadership to the congregation. Normally, it is preferable to not overload the registration with 8′ stops; better to have stops of higher pitches, which sing out above the register of the congregation. Use manual 16′ stops carefully and sparingly and avoid celestes and the tremulant.
Above all: Listen to the congregation. If you can’t hear them, you may be playing too loudly!
Voice leading and texture
People often ask: “In passages with repeated notes, which do I tie and which should be repeated?” It’s not possible, I think, to declare an “always” rule for this (although some books do). Repeated notes in the melody of any hymn are always repeated—perhaps even overenunciated. Think of the opening notes of Rhosymedre. The best treatment of repeated notes is the use of “half-values” (that is, changing repeated quarter notes to eighth notes and eighth rests), shown in Example 4. As for the other voices, I suggest listening, to both the organ and the response of the congregation, making modifications in touch as needed.
Variety
A hymn may have four or five or— thank you, Martin Luther!—ten to fifteen stanzas. Why should all of them be played the same way? After all, the words change from one stanza to the next. Variety does not mean drastic or melodramatic musical gestures, unnecessary interludes, constant modulations, etc., but variety in response to the hymn text—musical interpretations that inspire the congregation to “sing ancient truths as present truths.” (See Routley’s comments below.) In the meantime, here are some easy ways to introduce variety in your hymn playing:
• Change registration (between stanzas, not within a stanza), reflecting upon aspects of the words.
• Solo the melody by using a trumpet or similar stop. Or better: Do you have young people in your congregation who play instruments? Most of us do. Recruit one or more to play the trumpet or other instrument on the melody of selected stanzas of a hymn. He/she can be thought of as a supplementary organ stop; and the young person will be thrilled to be a part of such an important activity.
• Drop out the pedals for a significant change (lightening) in overall sound.
• Occasionally, drop out the organ completely for a stanza. This requires preparation and the presence of a confident choir, who have been clued in as to what will happen. This can be very effective, even dramatic, on the right stanza and allows the people to find, and “center on,” their voices.
• Use alternation. Lutherans in 16th-century Germany continued the venerable process known as Alternatim Praxis—alternation. Carl Schalk described it this way: “The congregation, singing the unison chorales unaccompanied, alternated with (1) a unison . . . choir (the schola), (2) a choir singing polyphonic settings of the chorale (the choir), or (3) the organ, playing chorale settings.”2
Yes, that’s right: The organ can “play” a stanza of the hymn by itself. Other possibilities for alternation: men and trebles; right and left sides of the naves; choir and congregation. An example: Have the choir sing stanzas 5 and 6 of “For All the Saints” in parts. Perhaps from the aisle, before going on into the choir stalls. Alternation is meant to enhance, of course, not distract or annoy. So, the details of such a plan should be clearly laid out in the Sunday bulletin, especially when doing this for the first time.
• Sing in parts. None of these suggestions require the organist to depart from the harmony in the hymnbook. In many churches, the people wish to sing hymns in parts. This precludes, of course, the possibility of the organist’s occasional playing of alternate harmonizations (something many of us enjoy doing). Blessed is the church, then, that has the tradition of “unison on first and last stanzas, parts on the middle stanzas.” When the choir uses this plan, the people usually follow. This allows for the introduction (carefully) of varied harmonizations to enrich the hymn singing. These can be improvised (if thought out in advance), composed by the organist, or played from any number of fine publications written for this purpose.
Ultimately, hymn playing is about inspiration. For me, few musical experiences can top that of leading and encouraging a large congregation in singing a great hymn. The rewards and satisfaction can be tremendous. We’ve all been inspired by great service players, some of whom have been our own teachers.
Let’s allow Routley to have the last word:
It is your duty, your contribution to the service, to interpret as well as to play.
You are taking those words and notes out of the printed book and presenting them to the congregation as a new, fresh, contemporary thing.
Do nothing mechanically, by habit, or lightly, or casually.
Do all by decision. Do all after thought and prayer.
And may the beauty of the Lord our God be upon us,
and may He prosper our handiwork.3
Additional resources
• The Association of Lutheran Church Musicians offers several hymn-based recordings, including a hymn festival by Paul Manz and Martin Marty. See www.alcm.org/marketplace/.
• David Cherwien provides many useful suggestions in his book on leading congregational song, Let the People Sing! A Keyboardist’s Creative and Practical Guide to Engaging God’s People in Meaningful Song (St. Louis: Concordia Publishing House, 1997).
• John Ferguson and others have created “Mini-Courses on Hymn Playing,” available from the publications section of the AGO website: http://ago.networkats.com/members_online/members/createorder.asp?action….
• Stuart Forster, Hymn Playing: A Modern Colloquium, offers contributions from eleven prominent organists (MorningStar Music Publishers, 2013).
• Gerre Hancock’s book on improvisation, Improvising: How to Master the Art (Oxford University Press, 1994) remains one of the standards in the field.
• David Heller’s Manual on Hymn Playing: A Handbook for Organists offers techniques at all levels (GIA Publications, Inc., G3642, 2001).
• Noel Jones, A Catholic Organist’s Guide to Playing Hymns. CreateSpace Independent Publishing Platform, 2015 (available from Amazon).
Notes
1. Erik Routley, The Organist’s Guide to Congregational Praise (London: Independent Press, 1947), 12, quoted in Austin Lovelace, The Organist and Hymn Playing (rev.) (Carol Stream, Illinois: Agape, 1981), 26.
2. Carl Schalk, ed., Key Words in Church Music, rev. and enlarged (St. Louis: Concordia Publishing House, 2004), 26–27.
3. Routley, The Organist’s Guide, 12–13, quoted in Lovelace, The Organist and Hymn Playing, 26.
